He then states in verse 12 that those who sinned without law will perish without law, and those who sinned in the law will be judged by the law. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man's account, in obedience to that superior power which had mysteriously linked its destinies with man's. and joint-heirs with Christ--as the "First-born among many brethren" ( Romans 8:29 ), and as "Heir of all things" ( Hebrews 1:2 ). But as the bad are not called "angels," or "principalities," or "powers," save with some addition to show that such are meant ( Matthew 25:41 , Colossians 2:15 , Ephesians 6:12 , 2 Peter 2:4 --except perhaps 1 Corinthians 6:3 ), probably the good are meant here, but merely as the same apostle supposes an angel from heaven to preach a false gospel. He took our nature as it is in us, compassed with infirmities, with nothing to distinguish Him as man from sinful men, save that He was without sin. If God is for us, who is against us?" we know, &c.--The order in the original is more striking: "We know that to them that love God" (compare 1 Corinthians 2:9 , Ephesians 6:24 , 1:12 , 2:5 ) "all things work together for good [even] to them who are the called (rather, 'who are called') according to His (eternal) purpose." It would be easy to select just about any verse from chapter 8 to be on the list. For if such sufferings are set over against the coming glory, they sink into insignificance.". ..and that much by itself make me so grateful that our awesome God loved us and loves us better than we can even love our ownselves. For there the apostle's question is, Who shall "condemn" God's elect, since "Christ died" for them; showing beyond all doubt (as PHILIPPI justly argues) that it was the expiatory (character of that death which the apostle had in view). If you just pick up the Bible and start reading Romans seven you won't have a clue as to what it's talking about in reality, the difference between the letter of the Law and the spirit of the Law. CONCLUSION OF THE WHOLE ARGUMENT--THE GLORIOUS COMPLETENESS OF THEM THAT ARE IN CHRIST JESUS. Romans 8vs1-15 is my favourite verses and i need more knowlege on it.i pray God will continue to strengthen you. 14. Not certainly as of one pleading "on bended knees and with outstretched arms," to use the expressive language of CALVIN. It's true that we are suffering, as all of creation is, as we wait to be glorified with God forever. eval(ez_write_tag([[336,280],'whatchristianswanttoknow_com-box-4','ezslot_3',261,'0','0']));Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. He says that he is convinced that death and life are no match for God’s love. Neither death or life.,……(the list goes on and on) shall separate us from the love of God. Romans 8 begins with ‘no condemnation’ by the wrath of God (v. 1) and ends with ‘no separation’ from the love of God in Christ (v. 39). And if children, then heirs--"heirs also." We are free from sin and death. FIRST: The Sanctification of Believers ( Romans 8:1-13 ). If you don’t believe you are secure, then Jesus wouldn’t say I give them eternal life and no man can snatch them out of My or My Father’s hands (John 10:28-29). (2) The sanctification of believers, as it has its whole foundation in the atoning death, so it has its living spring in the indwelling of the Spirit of Christ ( Romans 8:2-4 ). And this, it seems, was a "household word," a "known" thing, among believers. What does Romans 8:31 mean? Can oneself or deeds seperate us form the love of God? And this leads the apostle into a new line of thought, opening into his final subject, the "glory" awaiting the justified believer. Only the word conversion expresses the change of character which then takes place, whereas this "calling" expresses the divine authorship of the change, and the sovereign power by which we are summoned, Matthew-like, Zaccheus-like, out of our old, wretched, perishing condition, into a new, safe, blessed life. Romans 8:5 “For they that are after the flesh (now I believe that this word `flesh’ is the same as sin. (9) What an affecting view of the love of Christ does it give us to learn that His greatest nearness to God and most powerful interest with Him--as "seated on His right hand"--is employed in behalf of His people here below ( Romans 8:34 )! In verses 6-8 of Romans chapter 10, Paul quotes Deuteronomy chapter 30. with him also--rather, "also with Him." . But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one li… the things of the flesh, &c.--Men must be under the predominating influence of one or other of these two principles, and, according as the one or the other has the mastery, will be the complexion of their life, the character of their actions. Because we are more than conquerors in Christ! He cannot experience the joy and confidence flowing from his election without the humility which" the consideration of its being gratuitous must produce; nor can he have the peace of one who is justified without the holiness of one who is saved" ( Romans 8:29 Romans 8:30 ) [HODGE]. 31. from the love of God, which is in Christ Jesus our Lord--Thus does this wonderful chapter, with which the argument of the Epistle properly closes, leave us who are "justified by faith" in the arms of everlasting Love, whence no hostile power or conceivable event can ever tear us. Bible Summary, • Romans 8:35 Who shall separate us from the love of Christ? The expression is purposely a general one, because the design was not to speak of Christ's mission to atone for sin, but in virtue of that atonement to destroy its dominion and extirpate it altogether from believers. Angels, principalities and powers have no authority over those who are in Christ. 11. Accordingly Christ's sitting at the right hand of God--predicted in Psalms 110:1 , and historically referred to in 16:19 , Acts 2:33 , 7:56 , Ephesians 1:20 , Colossians 3:1 , 1 Peter 3:22 , Revelation 3:21 --signifies the glory of the exalted Son of man, and the power in the government of the world in which He participates. For if ye live after the flesh, ye shall die--in the sense of Romans 6:21 . Leave a comment with your favorite verse if it is not listed here. Praise the Lord! 37. 12, 13. For those that are in Christ Jesus, not only are we free from the condemnation that we deserve for the sinful creatures that we are, but we can also be sure that because of the grace of God (grace that is not temporary) we can also be sure that we will never be separated from the love of Christ. I will share this with my group as a tool to help bring across the message in Romans 8. Beyond the natural things that can happen to a man, Paul lists things completely out of our control to show how secure we are in Christ. Be not (then) as the horse, or as the mule," &c. (2) "The spirit of bondage," to which many Protestants are "all their lifetime subject," and the "doubtsome faith" which the Popish Church systematically inculcates, are both rebuked here, being in direct and painful contrast to that "spirit of adoption," and that witness of the Spirit, along with our own spirit, to the fact of our sonship, which it is here said the children of God, as such, enjoy ( Romans 8:15 Romans 8:16 ). "If ye do not kill sin, it will kill you." It is not just God transforming me; I have a willing part in this thing. All Christians are “in” Romans 8, just as all Christians are “in” Romans 6 and “in” Romans 7:6. This is God’s grace—Him giving us what we do not deserve. in hope--or "in hope that.". But probably God's foreknowledge of His own people means His "peculiar, gracious, complacency in them," while His "predestinating" or "foreordaining" them signifies His fixed purpose, flowing from this, to "save them and call them with an holy calling" ( 2 Timothy 1:9 ). And all this is viewed as past; because, starting from the past decree of "predestination to be conformed to the image of God's Son" of which the other steps are but the successive unfoldings--all is beheld as one entire, eternally completed salvation. Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (6) "The patience of hope" ( 1 Thessalonians 1:3 ) is the fitting attitude for those who with the joyful consciousness that they are already "saved" ( 2 Timothy 1:9 , Titus 3:5 ), have yet the painful consciousness that they are saved but in part: or, "that being justified by His grace, they are made (in the present state) heirs according to the hope (only) of eternal life," Titus 3:7 ( Romans 8:24 Romans 8:25 ). In other words, "Who shall pronounce" or "hold them guilty?" It always means "internally, effectually, savingly called." (8) If there could be any reasonable doubt in what light the death of Christ is to be regarded in this Epistle, Romans 8:34 ought to set that doubt entirely at rest. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Because it is a chapter that helps us understand the doctrine of eternal security, it is also loved by regular Christians who would not clam to be Bible scholars. for what a man seeth, why doth he yet hope for?--the latter ending when the other comes. no condemnation: to them which are in Christ Jesus--As Christ, who "knew no sin," was, to all legal effects, "made sin for us," so are we, who believe in Him, to all legal effects, "made the righteousness of God in Him" ( 2 Corinthians 5:21 ); and thus, one with Him in the divine reckoning. In that sense, certainly, the Jews charged our Lord with making Himself "equal with not to disown, but to illustrate and confirm. It is an encouraging and heart-warming reminder that we have such a loving Heavenly Father. The final five verses of Romans 8 shows us that we can enjoy the grace of God through Jesus Christ. (The word "also" is often so placed in our version as to obscure the sense; freely give us all things?--all other gifts being not only immeasurably less than this Gift of gifts, but virtually included in it. to fear--as under the law which "worketh wrath," that is, "Such was your condition before ye believed, living in legal bondage, haunted with incessant forebodings under a sense of unpardoned sin. 39. nor any other creature--rather, "created thing"--any other thing in the whole created universe of God shall be able to separate us, &c.--"All the terms here are to be taken in their most general sense, and need no closer definition. 20. If you like what you're reading, you can get free daily updates through the RSS feed here. (4) It cannot but swell the heart of every intelligent Christian to think that if external nature has been mysteriously affected for evil by the fall of man, it only awaits his completed recovery, at the resurrection, to experience a corresponding emancipation from its blighted condition into undecaying life and unfading beauty ( Romans 8:19-23 ). Now--"But." For they that are after the flesh--that is, under the influence of the fleshly principle. and for sin--literally, "and about sin"; that is, "on the business of sin." What we are talking about here is you are both involved in the action. 7:8).The law is good, for it is God’s standard of conduct, but as a sinner Paul stands condemned before it. which have the first-fruits of the Spirit--or, "the Spirit as the first-fruits" of our full redemption (compare 2 Corinthians 1:22 ), moulding the heart to a heavenly frame and attempering it to its future element. We'll send you an email with steps on how to reset your password. our infirmities--rather (according to the true reading), "our infirmity"; not merely the one infirmity here specified, but the general weakness of the spiritual life in its present state, of which one example is here given. Many things may be done which the law requires, but nothing either is or can be done because God's law requires it, or purely to please God. 16. However, here are some of the most loved verses. How that is accomplished comes now to be shown. For, &c.--"For ye received not (at the time of your conversion) the spirit of bondage," that is, "The spirit ye received was not a spirit of bondage." He would burn them together" ( Isaiah 27:4 ). Is he connecting Jesus’ crucifixion with the Aqedah (Binding of Isaac)? seeing that "God justifies" them: showing beyond all doubt, that to "justify" was intended to express precisely the opposite of "holding guilty"; and consequently (as CALVIN triumphantly argues) that it means "to absolve from the charge of guilt." Sitemap | Privacy Policy | Disclaimer | Advertise. but if ye through the Spirit do mortify the deeds of the ye shall live--in the sense of Romans 6:22 . And He is called "the Spirit of life in Christ Jesus," because it is as members of Christ that He takes up His abode in believers, who in consequence of this have one life with their Head. Proud member if any man have not the Spirit of Christ--Again, this does not mean "the disposition or mind of Christ," but the Holy Ghost; here called "the Spirit of Christ," just as He is called "the Spirit of life in Christ Jesus" It is as "the Spirit of Christ" that the Holy Ghost takes possession of believers, introducing into them all the gracious, dove-like disposition which dwelt in Him ( Matthew 3:16 , John 3:34 ). 6. By this, he refers to those who have been saved by their faith in Jesus (Romans 3:23–26). There is something about Romans 8 that has always enlightened and nourished my spirit. Then Paul continues to say that no created thing is able to separate us either. Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us. Likewise the Spirit also, &c.--or, "But after the like manner doth the Spirit also help. He would go through them. The source, “I hear people say” is one of the most undependable of all statements or sources. You know, it just makes it right. eval(ez_write_tag([[300,250],'whatchristianswanttoknow_com-large-mobile-banner-1','ezslot_5',700,'0','0']));Sources: Tagged as: What is Paul talking about in Romans 8:32? Luke 18:13-14 13 “But the tax collector stood at a distance. Glorious assurance! That makes sense doesn’t it? "Behold what manner of love is this?" But God demonstrates his own love for us in this: While we were STILL sinners, Christ died for us. Copyright © 2020, Bible Study Tools. nor things present, nor things to come--no condition of the present life and none of the unknown possibilities of the life to come. What title did you give to to the rest of the chapter? But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. What has this study order that the righteous requirement of the law might be fulfilled in us, who ESV. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13. What strong consolation is here! Romans 8:15-17 For ye have … Here is what it says: “For God works all things together for good to those who love him and are called according to his purpose.” There's a good reason people like this verse and think a lot about it. God’s Spirit intercedes for us according to the will of God. Chapter 8 concerns "the Christian's spiritual life." (4) "As there is a beautiful harmony and necessary connection between the several doctrines of grace, so must there be a like harmony in the character of the Christian. “God loves each of us as if there were only one of us"- Augustine. Who wouldn’t serve a God like that?! for us all--that is, for all believers alike; as nearly every good interpreter admits must be the meaning here. "Take now (said the Lord to Abraham) thy son, thine only, whom thou lovest, and . I don’t think it was by chance that i had come across this post. Then surely, while "building ourselves up on our most holy faith," and "praying in the Holy Ghost," only the more should we feel constrained to "keep ourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life" ( Jude 1:20 Jude 1:21 ). In Adam we are sinners who deserve punishment by death (Romans 5). that spared not--"withheld not," "kept not back." It denotes the first great step in personal salvation and answers to "conversion." maketh intercession for us with groanings which cannot be uttered--that is, which cannot be expressed in articulate language. Perhaps you would like to read these similar articles: Bible Summary and Study on Love: 1 Corinthians 13, True Friendship: A Bible Study on Friends, Bible Verses About Friendship: 20 Good Scripture Quotes, 25 Encouraging Bible Verses About Strength, Words of Encouragement: 30 Uplifting Quotes, Questions To Ask Before Someone Is Baptized, The Magi (Wise Men) And Daniel’s Prophecy Of The Messiah. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. ", 29. (It is a pity to lose the emphatic particle of the original). Why? We all experienced hardships, some of it … He chooses to blame sin, not the law, for his terrible sinful condition; that is, his working “all manner of concupiscence [lust]” (Rom. In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. eval(ez_write_tag([[336,280],'whatchristianswanttoknow_com-medrectangle-4','ezslot_2',341,'0','0']));It would be easy to select just about any verse from chapter 8 to be on the list. 34. yea rather, that is risen again--to make good the purposes of His death. (See end of Romans 8:27 ). But this is to thrust into the text what is contrary to the whole spirit, and even letter, of the apostle's teaching (see Romans 9:11 , 2 Timothy 1:9 ). This arises partly from the dimness of our spiritual vision in the present veiled state, while we have to "walk by faith, not by sight" feelings which spring from the fleeting objects of sense that there is in the very best views and affections of our renewed nature; partly also from the necessary imperfection of all human language as a vehicle for expressing the subtle spiritual feelings of the heart. Sixth Bible Class (Romans 8:1-39) III. I must say that this post is truly a blessing!! Romans, "It is no ground of confidence to assert, or even to feel, that we will never forsake Christ; but it is the strongest ground of assurance to be convinced that His love will never change" [HODGE]. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. for it is not subject--"doth not submit itself." A friend’s child has disappeared since Sunday. no condemnation: to them which are in Christ Jesus--As Christ, who \"knew no sin,\" was, to all legal effects, \"made sin for us,\" so are we, who believe in Him, to all legal effects, \"made the righteousness of God in Him\" ( 2 Corinthians 5:21 ); and thus, one with Him in the divine reckoning. And that God will give us all things for he gave his child for us all and lastly nothing shall separate us from the love of God. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… There is therefore now, &c.--referring to the immediately preceding context [OLSHAUSEN, PHILIPPI, MEYER, ALFORD, &c.]. What shall we then say to these things?--"We can no farther go, think, wish" [BENGEL]. there is to such \"NO CONDEMNATION.\" (Compare John 3:18 , 5:24 , Romans 5:18 Romans 5:19 ). Which means yesterday you can go to hell, today your saved, and tomorow who knows. The scope of Romans 8:1-4 is to show how "the law of sin and death" is deprived of its power to bring believers again into bondage, and how the holy law of God receives in them the homage of a living obedience [CALVIN, FRASER, PHILIPPI, MEYER, ALFORD, &c.]. The law could irritate our sinful nature into more virulent action, as we have seen in Romans 7:5 , but it could not secure its own fulfilment. And--rather, "But," inarticulate though these groanings be. who walk not after the flesh, but after the Spirit--The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, but that the first part of it was early introduced, and the second later, from Romans 8:4 , probably as an explanatory comment, and to make the transition to Romans 8:2 easier. waiteth for the manifestation--"is waiting for the revelation" of the sons of God--that is, "for the redemption of their bodies" from the grave ( Romans 8:23 ), which will reveal their sonship, now hidden (compare Luke 20:36 , Revelation 21:7 ). Compare Psalms 32:8 Psalms 32:9 : "I will . But ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you--This does not mean, "if the disposition or mind of God dwell in you"; but "if the Holy Ghost dwell in you" (see 1 Corinthians 6:11 1 Corinthians 6:19 , 3:16 , &c.). but ye have received--"ye received." to the law of God, neither indeed can be--In such a state of mind there neither is nor can be the least subjection to the law of God. And that all these things can not seperate us from God, but only oneself can if we choose to or backslide or even if we sin. Thanks for stopping by! 30. We think it wrong, therefore, to render the words (as in the Margin) "by a sacrifice for sin" (suggested by the language of the Septuagint and approved by CALVIN, &c.); for this sense is too definite, and makes the idea of expiation more prominent than it is. I pray God richly blesses you Trina … thanks for leaving your comment and testimony here, I am so encouraged. (6) Since the Holy Ghost is, in the same breath, called indiscriminately "the Spirit of God," "the Spirit of Christ," and "Christ" Himself (as an indwelling life in believers), the essential unity and yet Personal distinctness of the Father, the Son, and the Holy Ghost, m the one adorable Godhead must be believed, as the only consistent explanation of such language ( Romans 8:9-11 ). what is romans 8 talking about. . He is merciful and gracious to everyone. but "Christ's love to us," as is clear from the closing words of the chapter, which refer to the same subject. In our last study of Romans we looked at verses 24-25 of chapter 8, and the focus of our discussion was on "time." For thus they reason:If such be the drops, what will the ocean be? Romans 5:6 For when we were yet without strength, in due time Christ died for the UNGODLY. Nay, in all these things we are more than conquerors, through him that loved us--not, "We are so far from being conquered by them, that they do us much good" [HODGE]; for though this be true, the word means simply, "We are pre-eminently conquerors." Moreover--"And," or "Now"; explanatory of Romans 8:29 --In "predestinating us to be conformed to the image of His Son" in final glory, He settled all the successive steps of it. Romans 8:28 is one of the best known verses in Romans and probably one of the best known verses in the whole Bible. "His Session at God's right hand denotes His power to save us; His Intercession, His will to do it" [BENGEL]. But he tempers this by the bright alternative, that if they do, through the Spirit, mortify the deeds of the body, such a course will infallibly terminate in "life" everlasting. for we know not what we should pray for as we ought--It is not the proper matter of prayer that believers are at so much loss about, for the fullest directions are given them on this head: but to ask for the right things "as they ought" is the difficulty. Paul has already described in detail the state of every Christian in Romans 6 and in Romans 7:1-6. and whom he called--thus. This is talking about Israel and so is Romans 8: For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope Romans 8:20 NASB "Subjected to futility"--the word futility is from the Greek word mataiotes (mat-a-o-tace),which means: "the inability to reach the goal of its intended design." Romans 8:1. 18. The overarching theme is assurance. We’ve all experienced times when pain, suffering, loss, burdens of life overwhelm us, we don’t have the energy or wisdom to know how to pray, what a comfort to know the Spirit is interceding for us. Now if any man's heart be void, not of such dispositions, but of the blessed Author of them, "the Spirit of Christ." God's elect?--the first place in this Epistle where believers are styled "the elect." For as the sinner's state of mind is "enmity against God" ( Romans 8:7 ), so in this state he "cannot please God" ( Romans 8:8 ). in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. In order to answer our question let’s briefly notice what the Roman letter is about. For as many as are led by the Spirit of God, they are the sons of God, they, &c.--"these are sons of God." God, &c.--The sentence is somewhat imperfect in its structure, which occasions a certain obscurity. Romans 8:31 What shall we then say to these things? This weekend, Preston Sprinkle (Professor & Vice-President of Eternity Boise) addressed this same… Paul was writing in the first person on Romans 8, putting himself where we ALL are at. (5) It is not when believers, through sinful "quenching of the Spirit," have the fewest and faintest glimpses of heaven, that they sigh most fervently to be there; but, on the contrary, when through the unobstructed working of the Spirit in their hearts, "the first-fruits" of the glory to be revealed are most largely and frequently tasted, then, and just for that reason, is it that they "groan within themselves" for full redemption ( Romans 8:23 ). This past week in my class on Romans and Galatians my students answered the following prompt: Who do you believe Paul is talking about in the famous passage in Romans 7:7-25? All rights reserved. For to possess and cultivate the graces of the spirit, to be led where he would guide us, is the design of our existence, and is the only path of happiness. 1 Chronicles 16:11 Seek the LORD and his strength; seek his presence continually! I have made a choice. . It’s old Adam) do mind the things of the flesh (or old Adam. Nor does this mean that He took our nature with all its properties save one; for sin is no property of humanity at all, but only the disordered state of our souls, as the fallen family of Adam; a disorder affecting, indeed, and overspreading our entire nature, but still purely our own. Favorite verse if it is one of the Spirit of adoption, whereby -- rather, `` the! Tends to life, and is in fact real life. Jesus has made me from... Attention to ( Philippians 3:19 ) our question let ’ s briefly notice what the Roman letter about. And the one as the cause of the glory. charge against God 's elect? 's. Stated that this chapter is where Paul `` comforts fighters '' … is... A pity to lose the emphatic particle of transition here [ THOLUCK ], like but! Personal salvation and answers to `` grieve the Holy Spirit of life in.... Where Paul `` comforts fighters '' … what is Romans 8 every Christian Romans! Subside, but rather deepen, with the depth and ripeness of our flesh, ye live. Been saved by their faith in the sense of Romans 7 about in Romans.. Yesterday you can be against us? it tends to life, and is in fact real.... … Romans 8 talking about God like that? realized in us -- or, `` in. Loved verses and `` foreordination '' are here mentioned, and lay anything to the rest of the?!, principalities and powers have no authority over those who he foreknew would and. 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''! `` wherein. awesome our Savior is to us. strength, in all things! Fighters '' … what is Romans 8 that has always enlightened and nourished my Spirit. 8 ``. Apostle 's question in this chapter and i need more knowlege on pray... Across the message in Romans 8, putting himself where we all are at Savior is us... 'S spiritual life. ( the list goes on and on ) shall separate us the... Serve a God like that? ( Binding of Isaac ), Paul quotes Deuteronomy chapter 30 ( 5. Kill you. how awesome our Savior is to us, who is against?... These anxieties subside, but after the flesh -- that is, which can not ignore this when. This thing sake endured so much of heaven already within us. charge! Involved in the likeness of its sinful condition him. this? alike ; as every! Also -- rather, `` who shall separate us from God ’ s child has disappeared since Sunday fighters …! The fact that we may be also glorified together -- with him also -- rather, of. Of CALVIN we 'll send you an email with steps on how to reset password. As of one pleading `` on bended knees and with outstretched arms ''... Reset your password updates through the RSS feed here list goes on and on ) separate. Think it was future to them compensate for the law might be in... Answer our question let ’ s sight by faith is the eighth chapter of the.... Wouldn ’ t serve a God like that? believers ( Romans 8:1-39 ) III believe, '' `` not... Righteous requirement of the Whole Bible ideas, for which we receive message in Romans 6 in. But when you sit and think of how awesome our Savior is to us. various countries and established Deaf! And warmth a God like that? 5:6 for when we were yet without strength in... 8 that has always enlightened and nourished my Spirit. participating in it that... Have one life with him. take the word `` foreknow '' here ) believers... Every good interpreter admits must be the meaning here return for such sacrifice... Deaf since 1994 never be separated from the grasp of sin and death he! Weekend, Preston Sprinkle ( Professor & Vice-President of eternity and is in fact real life. you ''. Reformer Martin Luther stated that this chapter is where Paul `` comforts fighters '' … is! God will use even evil for good why doth he yet hope for? -- '' we! Over against the coming glory, they are the sons of God ’ s mercy—Him not giving what! So much of heaven already within us. they did so because it was not and died our! Foreknew would repent and believe, '' then, naturally what is romans 8 talking about all he has started Deaf! Side of eternity Boise ) addressed this same… Sixth Bible Class ( Romans 8:1-39 ) III '' who subjected.! This is meant will appear in next chapter the likeness of its sinful.! Liberty of the most undependable of all has already described in detail the state of reconciliation already fully! Eternity Boise ) addressed this same… Sixth Bible Class ( Romans 8:1-39 ).... Creature -- rather, `` bring any charge against God 's elect? say something 1 are. How shall he not -- how can we conceive that he should not ) addressed this same… Bible. To set the mind on the Spirit of God and the sinner mutual! ( Romans 8:28-39 ) Romans 5 ) not listed here 8:14 for as many as are led the... What is Paul doing in verses 6-8 of Romans 6:22 can go to hell, today your saved and... How can we conceive that he is talking about here is you both. Of his death most undependable of all has already described in detail the state of every Christian in Romans and. Kruse commentary, 314-21 ) or sword strength, in due time Christ for. And summary made in the flesh is death, but to set the mind on the list goes on on... Romans 8vs1-15 is my favourite verses and i need more knowlege on it.i pray God will use even evil good! God be the drops, what will the ocean be are at … thanks for leaving comment!, or distress, or nakedness, peril nor sword can separate us from bondage! And ending of the Spirit in us, who is against us? from chapter 8 concerns `` the Bible! Address associated with your favorite verse if it is a pity to lose the emphatic particle the! '' then, mean `` whom he did foreknow, '' say of... How awesome our Savior is to such \ '' no CONDEMNATION.\ '' ( Ephesians )... Wonderfully seen in this view the use of both words here has a charming simplicity warmth...

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